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ITEMS
OF CLOTHING
HEADWEAR
HEADWARE
VEILS
WIMPLES
HOODS
HATS
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Veils
The Well-bred Lady's Coverchief
SHAPES
& SIZES - FABRICS
- COLOURS
- DECORATIVE
FEATURES - THE
GOFFERED VEIL
The well-bred lady always wore
a veil in public for the most of the medieval period. It was shocking
to display the hair- which was seen as ungodly and a lure to good men.
The wimple was also widely worn by all women of good breeding and it was
only later in time that it was dropped for daily wear by the general populace
and retained by nuns and holy women. Women in Italy abandoned the veil
considerably earlier than other parts of Europe and England in favour
of elaborate braids and beading which might also utilise a small strip
of gauzy veil around the ears.
A law passed between 1162 and 1202, in the municipal statues of Arles
forbade prostitutes to cover their hair with a veil lest they should be
mistaken for a woman of good virtue and encouraged good women to snatch
the veils from the heads of women of suspected ill-repute.
Many countries of the world today, especially Middle Eastern countries,
require that a woman's hair remain covered in public as a sign of her
humility and modesty to her husband and to God. Discussions with many
liberated women in these Muslim countries show that they actively choose
to continue to wear a veil as a tribute to the Virgin Mary and as a show
of modesty and not as a symbol of oppression by the men of their society.
It was only the Western society which discontinued the wearing of the
veil and wimple. In this respect, wearing a veil was seen as a sign of
good breeding and is no different to the generation of our grandmothers
who were firmly hatted, stockinged and gloved whenever they left the house.
Shapes
& Sizes
It appears there is no one standard size or shape to the veil with many
variations depicted in art and in memorial brasses. It appears that veils
could be long or short, rectangular or oval in shape with no particular
regulations or guidelines in regard to social status. It also appears
than more than one veil could be worn at a time.
At some times during the Middle Ages, veils worn by the wealthier and
more fashionable were pinned in many overlapping layers, as shown in the
detail at right in the 1435 painting by Van Der Weyden of "Holbien's
Wife". It is unclear why such a fashion developed.
Fabrics
It seems that veils and wimples could be made from a variety of fabrics
in the middle ages- ranging from fine opaque linens to gauzy barely-there
silks. For the poorer woman, thick wool was both a practical and warm
option to provide protection from the elements.
Fine Flemish linens could have thread counts of between 60 and 200 per
inch. Existing fragments appear to be bleached and pressed. Fine Flemish
linens could cost thirty times as much as finely woven wools indicating
the good quality and desirability of the fabric. In 1410, Christine de
Pisan wrote of fine linens woven more more delicate than silk was made
in one piece without seam and in an entirely new way that was very expensive.
Colours
Contemporary images and artifacts from the 14th century show that white
was the most overwhelmingly popular colour. It was harder to keep white
clean and therefore a status symbol to have fabric kept very white. A
poorer woman or country woman would often have to be content with natural,
unbleached colours as she possessed neither the time for excessive laundering
nor a second one to wear while the bleaching process was being undertaken
on the first.
At
certain periods of the Middle Ages a veil with two bands of blue around
the border was required by law to be worn by Jewish women as an identifying
marker of their faith. Coloured veils were not entirely unknown, but it
is certain that they were not the most popular.
Decorative
Features
Although many veils were unadorned, it seems that embroidery and ruffles
as features were not unknown. The detail on the image at right shows the
Virgin from the painting Virgin and Child wearing a veil not only
with an edging completely worked with pearls but also a gold band around
the entire edge. It is dated at 1345-1350 from Prague.
A great deal of the artwork and statues in Prague during the middle ages
were shown to have quite a large degree of decorative features- notably
ruffles, beaded or pearl edging and in some cases, gold embroidery around
the edges.
Complaints
from a 13th century preacher in Germany, Berthold of Regensburg, included
that the women twitched their veils hither and thither, gilded them with
gold thread and spent a good six months work on a single veil.
A French song of the 13th century tells of a traveling merchant who sold
kerchiefs with flowers and birds embroidered on them, although most contemporary
illustrations of that time period show plain white of varying degrees
of fineness and fabric.
The detail from the painting "The Flight Into Egypt"
Lorenzo in 1405 (above at left) shows a woman wearing a long, shawl-like
veil with white embroidery along the bottom and what appears to be a fringe
at the bottom edge only.
The
Goffered Veil or Nebule
This veil was mostly popular during the period of 1350 to 1380, although
there are examples of this style of veil both earlier and later.
It consisted of an intricate lattice or honeycomb effect made from ruffles
which formed a frame around the face. It was usually held in place by
a fillet. The goffered veil was still worn by all levels of society.
Many
illuminations, manuscripts, brasses and effigies show this style of headdress.
Shown here at right is a stature dated at around 1370 to 1430 of the Madonna
and child still showing the goffered veil.
The brass effigy above is of Euphemia of Pomerania, the Queen of Denmark
and is dated 1330. Some English churches also show this type of veiling.
Lady Despencer wears the goffered veil in her effigy at Tewkesbury Abbey.
A brass of Margaret Torrington in Great Berkhampstead Church, Hertfordshire.
 The
painting at left by Van Eyck "Portrait of Margareta Van Eyck",
dated 1433, shows a wonderful example of a ruffled veil worn in many layers.
The detail, at right, shows a close up of the pleated ruffles which appear
to have been pleated and then sewn on.
Copyright
© Rosalie Gilbert
All text & photographs within this site are the property of Rosalie
Gilbert unless stated.
Artifact images remain the property of the owner.
Images and text may not be copied and used without permission.
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