* adult themes *
MENSTRUATION - PREMENSTRUAL TENSION - THE WANDERING
WOMB - FEMININE HYGIENE PRODUCTS
Surprisingly, we do know a little about that certain time of the
month thanks to medical treatices like those attributed to Trotula.
An English copy from the early 15th century advises that:
Women have purgations
from the time of twelve winters to the time of 50 winters, although
some women have it longer, especially those with a high complexion
who are well-nourished with hot meats and hot drinks and live
very much in leisure.
doctors called menstruation a sickness although it was generally
agreed that it was a punishment from God upon women to pay for
Eve's original sin in the Garden of Eden and was therefore deserved
and not in any way in need of medical relief.
If a woman suffered with cramps or excessive flow, it was because
God willed it. It was also seen as extremely significant that
holy women were often found to not menstruate, thus substantiating
the belief of regular women were sinners who deserved their lot.
In reality, the extremely
frugal diets of very pious women were probably the underlying
cause for the lack of menses. With a strict monastic diet and
lack of proper nourishment, the body could not longer sustain
a pregnancy or reproduce and the menses stopped. If a woman left
the harsh religious life and returned to the secular world and
diet, her menses would return.
Again, this was seen as an undisputed sign from God of the holiness
of nuns and the worldliness of other women generally. Another
possible reason for the lack of menses in holy women is that many
wealthy women only turned to a life of religious contemplation
very late in life and were possibly post-menopausal.
Either way, troubles associated with menstruation were seen to
be something that was not in need of any medical intervention.
Those who were more medically minded believed that the menses
bloodletting started at the head and traveled throughout the body
collecting poisonous wastes and humors. This was because most
medically minded doctors believed in the Theory of the Wandering
This particular theory was the cause for any number of female
theory of the wandering womb
Medical practitioners during the middle ages failed to agree on
a rather unusual point connected to feminine complaints- whether
the womb was stationary or whether it wandered around inside the
body causing a variety of other ailments- including vomiting if
it stopped at the heart, and loss of voice and an ashen complexion
if it stopped at the liver.
The stress of a wandering womb was usually believed to be the
cause of hysteria. Indeed the word hysterical translates loosely
as madness of the womb. Even physicians who did not adhere
to the theory of the wandering womb, agreed that hysteria was
a solely female complaint and was probably caused by a lack of
intercourse when uterine secretions built up and were not released,
thereby causing the entire body to be poisoned.
There were a lot of what we consider today, to be ridiculous beliefs
attached to medieval women and menstruation in the middle ages.
One popular belief was that sex with a menstruating woman would
kill or mutilate the semen and produce horribly deformed offspring
or children with red hair or leprosy.
Just the gaze of an old woman who still had her periods was thought
to be poisonous- the vapours being emitted from her eyes.
It was also believed by some that the touch of a menstruating
woman would cause a plant to die- a belief which was probably
not shared by landowners who required women to work alongside
men in the garden and would not have wished to lose days of productivity
each month. Pliny the Elder, in the first century, declared that
the menstrual fluid was most potent-
Contact with it turns
new wine sour, crops touched by it become barren, grafts die,
seeds in gardens dry up, the fruit of the trees fall off, the
bright surface of mirrors in which it is merely reflected is
dimmed, the edge of steel and the gleam of ivory are dulled,
hives of bees die, even bronze and iron are at once seized by
rust, and a horrible smell fills the air; to taste it drives
dogs mad and infects their bites with incurable poison.
Pliny reported that the poisonous
properties of menstruating women could be put to good use. If
menstruating women go round the cornfield naked, it would act
as a powerful insecticide, he wrote. Caterpillars, worms, beetles
and other vermin were expected to be eliminated. During plagues
of insects, Pliny had read, menstruating women had been instructed
to walk around the fields with their clothes pulled up above their
buttocks. He does not note whether this proved a successful remedy
As with our modern society, premenstrual tension was not undiagnosed.
Known as melancholia, very little effort was spent in seeking
causes or cures as it was once again seen as God's natural design
for the female and therefore not necessary of change. In spite
of this, many herbal remedies were widely known and used.
The astringent leaves of Lady's Mantle, Alchemilla vulgaris,
at left, were helpful with profuse menstruation.
Thymus species, was used for 'women's complaints' and as an
ointment for skin troubles.
Fresh leaves of Woodruff, Asperula odorata, (shown at right)
made into tea and drunk was recommended for nausea.
Aldobrandino of Siena produced
a work Regime du Corps which included advice on feminine
hygiene, skincare and gynecology.
According to the 14th century manuscript, Tacuinum Sanitatis,
fennel was particularly useful for menstruation. It also advises
that acorns would prevent menstruation from occurring, but does
not indicate how the acorns should be eaten. It goes on to say
that this could be countered by having the acorns roasted with
There is very little information about what was used for a woman's
monthly period written. Trotula mentions wads of cotton being
used for the cleansing of the inner canals of the woman's vulva
prior to sexual intercourse with her husband, but it is unlikely
that a similar cotton wadding may have been used for a kind of
medieval tampon as the belief in letting the menses flow and drain
from the body prevailed. To plug up the flow of menstrual blood
would be seen as both dangerous and injurious to the woman. Obviously,
some device was necessary, so this leaves the alternate as a stuffed
sanitary pad or napkin of some kind as a logical conclusion.
A pad of linen fabric seems
possible, but when filled with linen wadding would make a pad
which would be unlikely to launder well for reuse. The filling
would probably not wash well and dry badly in the winters. Since
the lower classes also menstruate, it seems that when considering
a reusable, washable pad, this was not the answer. It seems that
due to wool's water-dispelling qualities, it is also an unlikely
stuffing for a sanitary pad.
the middle ages, sphagnum moss, Sphagnum cymbifolium, shown
at right, was used for toilet paper and was also believed by surgeons
to have antiseptic properties.
It was also known by the name Blood Moss and was used during the
crusades by physicians to stem blood flow in battle wounds. It
was renown for its sponge-like absorbent qualities and ability
to be rinsed out and reused. A Gaelic Chronicle of 1014 relates
that the wounded in the battle of Clontarf stuffed their wounds
with moss, and the Highlanders after Flodden tended to their
bleeding wounds by filling them with bog moss.
It occurs to me that this
might make an exceptionally good filling for a sanitary pad- absorbent,
reusable, washable, almost instantly driable and freely available
to both wealthy and the lower classes alike in almost all geographic
locations. The benefit of antiseptic properties from a woman's
poisonous menstrual blood would possibly be seen as an added bonus.
Although there is no concrete
proof, it is entirely possible that medieval women used moss-stuffed
napkins as sanitary pads. We know that moss is very like a very
fine sponge. It easily and quickly absorbs liquid and retains
it. Water can be squeezed out and the moss does not collapse and
is ready for reuse. A pad of sphagnum moss would absorb the blood
in lateral directions well as above and retain it until fully
In a forum discussion in
January, 2006, Robin Netherton discusses an interesting find from
a burial at Herjofsnes. It concerns a pad, possibly used for incontinence.
It is made of sealskin, wool and has traces of moss in the filling.
Her conclusions are:
When the body was laid
in the grave there must have been lying on the back of os coccygis
... a strip of sealskin to which was fastened a redbrown woolen
cord to keep the sealskin in place, while in front on mons pubis
it was also kept in place by a couple of woollen cords which
probably passed up to a cord or belt about the hip-region, thus
representing a kind of bandage passing from mons pubis between
femora down before pudenda and anus and up between nates in
the sacral region.
It shows that the possible
use of a pad for both incontinence and other bodily fluids was
known. Indeed, before the advent of the self-adhesive sanitary
pad, napkins were similarly suspended, although from modern elasticised