Decoration
on aprons
Medieval aprons were almost always undecorated. In only a
very few instances can we see aprons with evidence of decorative
needlework just below the waistband.
At left, we see a detail from
an early 14th century English manuscript, the Holkheim
Bible, now in the British Library, shows a decorative needlework
band on aprons in several folio pages.
Shown at left below, is a detail from the early 14th century English
manuscript from the 14th century, the Luttrel Psalter, showing
a woman spinning on a Great Wheel and wearing an apron with a pattern
of needlework at the top.
Another
apron in the same manuscript shows an image which some re-enactors
and clothing historians interpret as smocking and not decorative
needlework. It has a latticework type of decoration which looks
like it could be a styalised offert to represent smocking.
An article published in 2001
by Marni McLeavy for the Queensland Smocking Guild cites
smocking as a traditional 14th century English technique, although
the only source for this I have seen points to the possible decorative
needlework of the one single Luttrel Psalter apron as the
earliest visual source.
On a practical note, it is
interesting to see that the aprons people usually claim to be smocking
are the ones being worn on women performing outside chores.
Any woman who has worked on a farm knows that this is a recipe for
disaster. The smocking catches every bit of dirt and grime and doesn't
wash well if it has been heavily soiled. A smocked apron is
far more suited to be worn indoors, yet we see none of those in
the same manuscript or others of a similar time period.
Outdoor
clothes are usually more utilitarian and less decorative. This in
itself makes the decorative apron images all the more fascinating
to the historical researcher and re-enactor alike.
The lack of smocking on
other garments at this time is to be noted.
By comparison, there are many
images of women indoors who are wearing plain aprons.
If the pictures which looked like smocking were indoors and the
plain ones were outdoors, this would make a certain amount of practical
sense.
There is no real evidence
that aprons were smocked with any great regularity. Visual evidence
is not particularly convincing as the manuscript image is very small
and indistrict, and we have no written evidence for smocking at
this time that I know of. Later clothing may have used it on undergarments.
Just how early it was
used, is the big question.
Another apron seen on a woman
cooking shows a plain, white apron with no decorative feature
at all comes from the Smithfield Decretals, which is dated
between 1340 and 1350.

Striped
aprons
Generally speaking, aprons, like veils, were not striped.
There are exceptions to both, and those that are striped are most
likely woven into the fabric and not applied and stitched
on.
The Holkham Bible apron,
seen at left, is a rare example of an early 14th century
apron with decorative stitching and weaving in red alongside a decorative
band.
The apron itself appears gathered
onto the waistband, and is not, in my opinion, an example of smocking.
The same pattern of the decorated section below the waistband
itself can be found on many other items in the same manuscript,
including large woven panels on clothing and the sides of beds.